|
If anything in this world demonstrates there is an eternal market for the
pompous ass, bioethics is proving the case in spades. Hardly a day passes
that some wimp spouting gibberish that would confound a PhD in Feminist
Studies is not given a forum in some public media.
If you have been avoiding reading them, you are wise. In case you are
curious but don't wish to spend the time here is the bottom line of everyone
of their blatherings. Are you ready?
There are some secrets man is not meant to know.
When I was a kid in the 50s and heard that in the Saturday Matinees I kept
thinking, why not? It seems some of my contemporaries agreed completely. I
remind everyone I can not be held responsible for my contemporaries.
What is the purpose of an ethicist supposed to do? Damned if I know as they
invented their own profession when atheism became popular, rather perhaps
when wearing the cloth became unpopular. They were called priests and
ministers in the good old days although they might have had some special
standing in their organized religion.
Their job was to convert old teaching to the modern day. It was to explain
that "He who lives the sword shall die by the sword" also applies to those
who live by the gun.
Predating Christianity there was paganism. However ethics in paganism meant
the same as morals in Christianity save it was less dogmatic and required
more thought to decide the proper behavior.
What they both shared was that tradition and experience were the guide to
new situations. And in that they also shared being based solely upon
experience. They were not guides to totally new situations.
The Luddites have always exploited those issues in holding that new is
wrong.
What is the correct position on bioengineering humans?
One of the reasons for human mating, marriage if you will, it the production
of better children. Bioengineering is simply a new way of doing an old
thing.
One of the reasons for avoiding mating was one of the parties having a
physical or moral defect. Bioengineering offers a means of correction.
In both of the points bioengineering is no different that substituting air
travel for horse travel.
After there is experience with bioengineering and we learn the goods and
bads of it (knowing nothing is 100% either good or bad) then counsel and
ethical judgment applies. Does the good outweigh the bad? and the rest of
those eternal human questions to which we turn to experts if we can not
handle ourselves.
So what are these bioethics types doing? What are their religious equivalents
doing? They are saying "don't" in the subtlest possible terms. At least if
they are openly religious they have the common decency to say we should not
play god, just as in the old Saturday matinee movies.
They pretend to have a knowledge of life, particularly human life. They
never quite tell us where they got this knowledge and have certainly never
published on the subject. So what can they be but Luddites?
Their conclusions, no matter how many boring thousands of words in which
they are coached, are alway in the negative.
The reality is, what is presented as some sort of great moral
responsibility, some kind of dirty idea, of producing a perfect child is one
hell of a great idea. Speaking for myself after over half a century, if my
parents would have done a little genetic engineering on me just for tooth
decay I would have to consider it a great moral right. Hell with moral good,
a very cost effective thing to have done.
And lets lay that out for every other disease and infirmity. Don't start
bringing up problems with a race of blue-eyed blonds until we deal with a
race of Hollywood starlets who do not need to pay to for the nose job or to
have their teeth capped. The ethicists can start collecting problems with
human engineering when they are among the disease free, infirmity free
generation that has benefited from it all.
We won't have time to consider improving the human race until we have
corrected the obvious problems. And those will be at least two generations
of effort. So what if a couple of improvements are snuck in early? That will
be the test of real ethicists rather than pseudo-ethicists who are really of
the Saturday matinee school of wisdom.
Here is a question for a real ethicist. Is it right to have a fetus with a
190 IQ if the parents are not prepared to raise him? Are the parents ready
to be considered fools by their child from about age 7 onwards? Can the
child ever love parents whom he has known are fools from that age and whom
he knows have never been able to do anything for him other than food,
clothing and shelter?
On the other hand, how can they not do the best for their child? But is a
high IQ the best?
Change the him to a her. Beauty? Wit? Charm?
With either, has happiness ever been a consequence of intelligence or
beauty?
When we get there, ethicists, people who study people's lives who live with
those decisions of their parents, will have a job. But then, then next
generation will have to study the decisions of those born for exceptional
talent or beauty. Will they be as sexist as I in my sex connection with
those characteristics?
There are no ethical considerations in bioengineering today as there are no
errors as yet. Those who pretend to be ethicists today are arguing nothing
should ever be done to cause a mistake and thus that they, as Luddites, will
never have a real job. With a little luck, they never will have a real job.
|